Inspirational News StoriesExcerpts of Key Inspirational News Stories in Major Media
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In the final bay of an old, mustard-colored mechanic's garage in the middle of the Hoopa Valley Reservation's main settlement is the headquarters of Acorn Wireless. This small, relatively young Internet service provider is owned and operated by the tribe's public utilities department–an unusual arrangement in the United States, where Internet service is more often the purview of predatory corporations like AT&T and Verizon, whose regional monopolies enable them to charge exorbitant rates for uneven service. Before the launch of Acorn, residents had to choose between a HughesNet satellite connection (more than $100 per month), a bare-bones Starlink kit ($600), unreliable wireless hot spots–or, as was often the case, nothing. Download speeds are nearly 75 percent slower in tribal areas, yet the lowest price for basic Internet service is, on average, 11 percent higher. Acorn's operation is based on the idea that local, democratic ownership can help address the coverage disparity by eliminating the profit motive. Because it is owned by the tribe and administered by the tribe's public utilities department, Acorn can focus on equity instead of revenue. Its premium service package is set at $75 a month, [but] most Acorn customers can get service at no personal cost. Hoopa's experiment in public broadband remains a work in progress, embodying hopes (and facing hurdles) that are shared on tribal lands all over the country.
Note: Explore more positive stories like this on people-powered alternative systems.
In many parts of the world, building a house or farming a field means taking out loans. But in Kenya, a time-tested system of mutual aid ... has long been the foundation of local economies. Now, Grassroots Economics Foundation is bringing this age-old practice into the digital age. At the helm of this transformation is Njambi Njoroge, Operations Director at Grassroots Economics. Grassroots Economics is built on a concept called "commitment pooling," inspired by indigenous economic systems. Traditionally, in Kenyan villages, neighbours would come together to build houses, farm land, or provide childcare, repaying each other in labor rather than money. These informal debts balanced themselves over time, ensuring that no one was left behind. "We're not inventing anything new," Njoroge says. "We're automating what has always existed." Using blockchain, Grassroots Economics formalizes these commitments into digital vouchers–secure, trackable tokens that represent labor, goods, or services. The blockchain-powered system functions as a local exchange, where people contribute their skills and pull from a shared pool of community resources. The technology ensures that every commitment has a unique digital signature, preventing fraud and allowing real-time tracking of transactions. "On our platform, Sarafu.network, you can see all the transactions happening in a village–how many houses were built, how many farms were tilled, how much labor was exchanged," Njoroge explains. With blockchain, communities can see tangible data showing how much work they've accomplished together.
Note: Grassroots Economics won the 2019 Newsweek Blockchain Impact award for its innovative use of blockchain. Watch our 13 minute video on the promise of blockchain technology. Explore more positive stories like this on healing social division and technology for good.
Thessy Mehrain founded the Women in Blockchain community in 2016. One of Mehrain's most consistent messages is that gender equity in blockchain–and tech in general–isn't a women's issue. "Men become allies once they understand the benefits," she says. "Most companies, especially in the early blockchain days, were run by men." ETHDenver ... hosted a session featuring Njambi Njoroge, Operations Director of Grassroots Economics Foundation in Kenya. The organization has been pioneering community-driven economies by digitizing traditional mutual-aid systems with blockchain. "Njambi talked about how collaboration has always been at the core of Kenyan communities," Mehrain explains. "For centuries, people have come together to build houses, till land, and share resources. Now, with blockchain, they can track these commitments and scale them beyond their immediate community. In the West, our economies are increasingly relying on central authorities–where â€trusted middlemen' own everyone's data and hold the power. But in many places, economies are rooted in collaboration. One of the features of technologies like blockchain is to add a trust infrastructure that allows to remove central entities, and create cooperative economies." "It's not about gender–it's about mindset," she explains. "The masculine principle is about domination–the winner is who gets there first at any price. The feminine principle is about collaboration–winning is defined by getting there first as well but accounts also for the impact on others. You only win together.
Note: Watch our 13 minute video on the promise of blockchain technology. Explore more positive stories like this on healing social division and technology for good.
On July 7, 2022, days after Chad LaVia was freed from a year of incarceration at the jail in Dauphin County, Pennsylvania, the county sent him a bill for $14,320 in "room and board" fees – $40 for each of the 358 days he'd spent inside. The invoice also reminded LaVia that he owed another $2,751.46 in fees from previous jail stints there, which brought his total debt to just over $17,000. LaVia had only two months to pay off the debt, the invoice warned, until it would be turned over to a collection agency. In September, Dauphin County's commissioners voted to forgive the nearly $66 million in pay-to-stay debt looming over formerly incarcerated people and their families. The move, championed by a commissioner who won in 2023 after running on jail reform, followed a 2022 decision by the commission that ended pay-to-stay fees but had not erased people's previous debts for jail stays. LaVia Jones said the decision to finally forgive the outstanding jail debt will help her son move on with his life, calling it "a huge relief." "The longer you sat in jail, the more debt you incurred, the more debt your family incurred. People sit there pretrial for one year, two years. It's so wrong," she said. "So this really helps him to move on with his life." Local groups ... argued for years that the pay-to-stay scheme worked against efforts at successful re-entry for people released from jail, who are typically poor and who are almost always more concerned with basic survival and staying free than with settling debts.
Note: Explore more positive stories like this on repairing criminal justice.
Emerging in the 1950s, preppers were animated by a variety of often overlapping fears: some were troubled by the increasingly networked, and therefore fragile, nature of contemporary life. Early adopters ... went off-grid; hoarded provisions, firearms and ammunition, and sometimes constructed hidden bunkers. They championed individual fortitude over collective welfare. Not all of them are conservatives. Liberals make up about 15% of the prepping scene, according to one estimate, and their numbers appear to be growing. Some ... [are] steeped in the mutual aid framework of the anarchist philosopher Peter Kropotkin: a rejection of individualism and an emphasis on community building and mutual aid. The question is less whether we survive than how we maintain our humanity in the face of calamity, how we cope with loss, and how we use the time we have. Elizabeth Doerr, co-host of the Cramming for the Apocalypse podcast, agreed: "Researchers talk a lot about how your ability to survive a disaster or thrive post-disaster is contingent on really knowing your neighbors – because when they don't see you, they're gonna come check on you." Rather than an effort to defend ... against a nightmare future, it's a part of a commitment to living meaningfully in the present. Genuine prepping requires not only "outer resilience", as [community organizer David] Baum puts it, but an inner kind as well. "Survival is not the goal," he told me afterward. "The relationship and the wisdom and the love that one discovers by approaching nature with respect – that's the goal."
Note: For more along these lines, read our concise summaries of news articles on climate change and healing social division.
There is one thing that practically everyone can agree on: politics has become bitterly divided. Yet what if it doesn't need to be this way? For the last five years, Taiwan has been blending technology with politics to create a new way of making decisions. And with certain limits, it has found consensus where none seemed to exist. Taiwan's burgeoning scene of civic hackers ... were invited to join the government. Their creation was called vTaiwan - with the "v" standing for virtual - a platform where experts and other interested parties can deliberate contentious issues. It works by first seeking to crowdsource objective facts from those involved. Then users communicate with each other via a dedicated social media network called Pol.is, which lets them draft statements about how a matter should be solved, and respond to others' suggestions by either agreeing or disagreeing with them. Once a "rough consensus" has been reached, livestreamed or face-to-face meetings are organised so that participants can write out specific recommendations. Pol.is lifted everyone out of their echo chambers. It churned through the many axes of agreements and disagreements and drew a map to show everyone exactly where they were in the debate. There was no reply button, so people couldn't troll each other's posts. And rather than showing the messages that divided each of the four groups, Pol.is simply made them invisible. It gave oxygen instead to statements that found support across different groups as well as within them. "Change the information structure," Colin Megill, one of its founders, told me, "and you can tweak power". Rather than encourage grandstanding or the trading of insults, it gamified finding consensus. "People compete to bring up the most nuanced statements that can win most people across," Tang told me. "Invariably, within three weeks or four ... we always find a shape where most people agree on most of the statements, most of the time."
Note: Dozens of laws have been passed from this process. For more along these lines, read our inspiring summaries of news articles on tech for good.
In 2016, a coalition of media, tech, and community organizations launched the Equitable Internet Initiative, a project that will result in the construction of wireless broadband internet networks across three underserved Detroit neighborhoods. Leading the initiative is the Detroit Community Technology Project, a digital justice project sponsored by Allied Media Projects. "During the economic and housing crisis, communities had to fend for themselves," [executive director of DCTP Diana] Nucera says. That's why, she explains, "we developed this approach called community technology." The coalition raised just under $1 million from local and national foundations. Funds were used to hire employees, buy equipment, and internet bandwidth. They purchased three discounted wholesale gigabit connections from Rocket Fiber, a Detroit-based high-speed internet service provider. Their contract with Rocket Fiber allows the coalition to share its connection with the community–a provision not allowed by other companies. Each neighborhood is represented by a partnering organization, whose locale is used as the central connection hub for service. The community members are responsible for installation. DCTP trains a representative of the partnering organization, who then trains five to seven neighbors to install the equipment. "Being a digital steward was completely out of the range of what I usually do," [neighbor and digital steward Roston] says. "I was so used to using the internet ... but I didn't know how internet networks work." So far, he's helped with getting 19 of the 50 designated households in the Islandview neighborhood online. The bottom-up approach ... strengthens community relationships, increases civic engagement, and redistributes political and economic power to otherwise marginalized neighborhoods. "If the community has ownership of the infrastructure, then they're more likely to participate in its maintenance, evolution, and innovation," [Nucera] explains. "That's what we believe leads to sustainability."
Note: More than 750 American communities have built their own internet networks. For more, read about the rural Indigenous communities building their own internet networks.
More communities than ever are embracing building their own broadband networks as an alternative to the Comcast status quo. According to a freshly updated map of community-owned networks, more than 750 communities across the United States have embraced operating their own broadband network, are served by local rural electric cooperatives, or have made at least some portion of a local fiber network publicly available. The map was created by the Institute for Local Self-Reliance, a nonprofit that advocates for local economies. These networks have sprung up across the nation as a direct reflection of the country's growing frustration with sub-par broadband speeds, high prices, and poor customer service. They've also emerged despite the fact that ISP lobbyists have convinced more than 20 states to pass protectionist laws hampering local efforts to build such regional networks. The Institute's latest update indicates that there's now 55 municipal networks serving 108 communities with a publicly owned fiber-to-the-home internet network. 76 communities now offer access to a locally owned cable network reaching most or all of the community, and more than 258 communities are now served by a rural electric cooperative. Many more communities could expand their local offerings according to the group's data. A recent study by Harvard University researchers indicated that community broadband networks tend to offer notably lower pricing than their private-sector counterparts. The study also found that community broadband network pricing tends to be more transparent and less intentionally confusing than offers from incumbent ISPs like Comcast or AT&T.
Note: Read about the rural Indigenous communities building their own internet networks.
She has been at the bedside of over 1,000 people globally in their last moments of life–from her home in the U.S. to Thailand and Zimbabwe. O'Brien, a registered nurse, had an impulse to move into hospice care over two decades ago and has since worked as an oncology nurse and a death doula, supporting those at the end of life. O'Brien's recent book, The Good Death, aims to normalize the realities of death and the need to plan for the end. At the end of life, many people share what they didn't do but knew they always wanted to do, O'Brien says."We all are here for a purpose, and we all have gifts, and when we don't share them and act upon those, that's where the huge regret comes," O'Brien says. Not "dipping into the unknown" or trying something new is a factor of having an abundance mindset, she says. When we consider our time sacred and limited, we are less afraid to take action on something that may excite us. "One of the things we don't know is how many days we have," she says. "When you get that feeling, or you have something that you want to do, don't let your ego, the fear part of you, shut it down." Many people at the end of life regret not being vulnerable enough to let themselves be loved and give love. They often share that they could not reach a level of forgiveness with someone else or themselves, O'Brien says. It's essential to extend ourselves grace, know when to take ownership, and release guilt, she says. O'Brien encourages patients to envision the time they're struggling to let go of and ask themselves if they did what they could in the moment with the information and resources they had.
Note: Explore more positive human interest stories and meaningful lessons from near-death experiences.
A new study from Canadian researchers reveals that near-death experiences transform not just how people view mortality, but how they approach their 9-to-5s. The research, published in the Journal of Management, Spirituality & Religion, found that after brushing against death, employees frequently reprioritize their professional lives. Many shift away from pursuing money, status, and career advancement toward seeking meaningful work and authentic relationships with colleagues and clients. Near-death experiences (NDEs) are deeply personal experiences that some people report after almost losing their lives. These experiences can include sensations such as floating above one's body, reviewing moments from one's life, encountering spiritual beings, and feeling a profound sense of unity and love. Many participants reported that traditional career achievements and financial success plummeted in importance following their close call with death. The researchers identified six major themes: insights and new realizations, personal transformations, reprioritization of work, job changes, motivation, and changed relationships. Most participants reported profound spiritual insights following their NDEs. These weren't just abstract philosophical ideas but deeply felt revelations that reshaped their identities. Common realizations included beliefs that consciousness continues after death, that there exists a "collective oneness" among all people, and that life has an underlying purpose.
Note: Explore more positive stories like this about near-death experiences.
Since 2014, [French choreographer and dancer Alice Chauchat] has been conducting choreographic research on human togetherness amid all our differences. The result are several choreographic scores that activate paradoxical relationships: distant intimacy, attentive autonomy, impersonal engagement, pleasure and unknown play. Chauchat's work takes place in dance studios, in exhibition spaces, on stages ... and increasingly dance gatherings in public spaces in Copenhagen, Barcelona, and of course Berlin, sprawled across the neighborhoods around where she lives. Strangers invite each other to dance as a practice of being with oneself and being with one another "without thinking about dance as self-expression, but instead thinking of dancing as relating." I ask Chauchat what dancing means to her. "Dancing is a space where we can practice life. Because dancing is observing and being active at the same time. You perceive a situation, and you take part of it. I chose to see dancing as a form of relating. So for me it is never just dancing but always dancing with." She sees dance as a way to offer something to someone, as a form of productive confusion, as a structure of unexamined trust. The dance gatherings, she says, give people a frame and therefore a safe space and opportunity to experience what dance can do: "You are not exposed to being a great dancer or a bad dancer. You are busy with something that relieves emotional pressure."
Note: Explore more positive stories like this on healing social division.
Benjamin Ree's "The Remarkable Life of Ibelin" ... is a rare and beautiful thing: a moving documentary that excavates the question of the "real" in a profoundly humanistic and unconventional way. [The film] is about Mats Steen, a Norwegian man who died in 2014 at the age of 25. Mats lived out his final years nearly immobilized, the result of being born with Duchenne muscular dystrophy. Mats left behind something for his family to find: the password to his blog. Robert and Trude, Mats's mother, logged in to leave a note for any readers about his passing. What happened shocked them: They began to receive emails from people all over Europe, an outpouring of love and tribute to Mats, whom everyone called "Ibelin." They were players in World of Warcraft, members of the same guild – or "community of friends," as one participant puts it – which called itself Starlight. Mats played as a burly, friendly man he called Ibelin. Mats, as Ibelin, was involved in other players' lives. A significant friend is Lisette, who lives in the Netherlands and met Mats in the game when they were both teenagers. Another is Xenia-Anni, a Danish mother who struggled to connect with her son Mikkel, in part because of his autism, until they met Mats in the game. Gaming wasn't a distraction, but a life, a place where [Mats] could express all the complex parts of his personality that the physical world couldn't accommodate. All of these people and many others tell Ree that they received wise advice from Ibelin that changed their lives. They built real friendships and had real fights and worried about one another.
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A big challenge for democracies today is a decline in trust. The share of Americans who trust government, for example, has fallen from 77% to 22% since 1964. The latest attempt to build trust in the United States is a new online, state-run public forum called Engaged California. The effort aims to prompt, gather, and synthesize conversations about the state's response to the Los Angeles wildfires into reforms. When Taiwan began a similar program in 2014, approval for the government was below 10%. Within eight years, it was 70%, although other factors contributed. The idea of designing civic spaces for civil dialogue has been best expressed in citizen assemblies. Two decades ago, for instance, British Columbia's premier wanted to reform the electoral system but knew few people would trust the government to do it. So he recruited a wide-ranging group of citizens, asking them to devise a solution after listening to a diversity of experts. Citizen assemblies have helped build mutual trust, found Stephen Elstub, professor of democratic politics. "Because [they] require participants to listen to each other's views and debate in an informed and reasonable way," he wrote, "they can improve the quality of democracy." These assemblies have been used worldwide, most notably to help Ireland navigate fraught topics such as abortion. Before they worked in such groups, 72% of participants were dissatisfied with how democracy was working. Afterward, dissatisfaction dropped to 54%.
Note: Explore more positive stories like this on healing social division.
In Cape Cod, Massachusetts ... hidden away from the picturesque beaches was the town landfill, including lagoons of toxic waste from septic tanks, which was being left to seep into the groundwater below. So [John] Todd, then a 45-year-old biologist, decided to design a solution. Next to the lagoons, he assembled a line of 15 clear-sided fiberglass tanks, each about the height of a person, and filled them with water containing all the different life forms he could find from local ponds, marshes and streams – plants, bugs, bacteria, fungi, general gunk. The water could be pumped from one tank to the next, and the living matter inside them soon organised itself into a series of different ecosystems. Todd found that he could put in polluted water from the lagoons at one end of the line of tanks and by the time it came out the other end, 10 days later, it was clean enough to drink. "To see that water, and to see all the organisms in the tanks, including fishes, looking and being so healthy, I was just amazed," he says. Todd ... would later discover that various microorganisms were finding uses for the toxins and heavy metals. Todd calls it "biological intelligence". Todd christened his invention the "eco-machine", and spent the next four decades ... applying it to everything from treating wastewater to growing food to repairing damaged ecosystems. Todd founded his own ecological consultancy, Ocean Arks International. It has designed and built more than 100 eco-machine systems to treat problems of pollution, wastewater and food production around the world, from the US to China, Australia, Brazil and Scotland. Todd's eco-machines are cheaper and more effective than industrial alternatives ... and are even capable of treating chemicals that have been impossible to break down using conventional methods, such as grades of crude oil and mining waste. They are also far more sustainable – powered almost entirely by sunlight.
Note: Explore more positive stories like this on healing the Earth.
Perhaps you're in hospital recovering from surgery, as I was only a little time ago. When a friend arrived with a posy of flowers, I found myself smiling for the first time since leaving home. More than ever, we could all use some green relief, as we deal with a world that seems to only grow more anxiety-inducing and uncertain. In most cultures throughout history, medicine and botany have been closely entwined, and gardens have been associated with healing the body, mind, and spirit. Inevitably, the creep of urbanisation saw the garden landscapes of [healing] institutions greatly reduced. There has been a trend towards banning flowers from hospital wards. Reasons include a suspicion bacteria lurk in the flower water, as well as ... patients or nursing staff knocking over vases during night shifts. An explanation for the uplifting effect of those flowers in my hospital room may be found in numerous studies that have shown, post-surgery, patients in rooms with plants and flowers have shorter recovery times, require fewer analgesics, and experience lower levels of anxiety. Partly, it is a response to beauty. Our compulsion to turn towards the natural world is known as "biophilia". [German–American social psychologist and psychoanalyst, Erich Fromm] ... described it as "the passionate love of life and all that is alive", speculating that our separation from nature brings about a level of unrecognised distress. Doctors in some countries are writing green prescriptions, rather than scripts for medication. And not just for mental health problems, but for physical conditions such as high blood pressure.
Note: Explore more positive stories like this on healing our bodies.
Americans throw out about 40% of food annually – a waste of both money and natural resources. Reducing food waste can increase food security, promote resource and energy conservation, and address climate change. The Bay Sate has become a leader in reducing food waste. In fact, it's the only state to significantly do so – to the tune of 13.2% – according to a 2024 study. Massachusetts was among the first five states to enact a food waste ban in 2014. (The others were California, Connecticut, Rhode Island, and Vermont.) "The law has worked really well in Massachusetts," says Robert Sanders, an assistant professor of marketing and analytics at the University of California San Diego and co-author of the study. "That's due to three things: affordability, simplicity, and enforcement.'" If food waste were its own country, it would be the third-highest emitter of greenhouse gases after China and the United States. It's also the largest category of waste – at 25% – sent to landfills in the United States. Vanguard Renewables specializes in turning organic waste into renewable energy. The Massachusetts-based company partners with dairy farms to convert food scraps and manure into biogas through anaerobic digestion. Each of Vanguard Renewables' five digesters produces enough energy to heat 1,600 to 3,500 homes per year. Since 2014, Vanguard has processed more than 887,000 tons of food waste in New England, producing enough natural gas to heat 20,000 homes for a year.
Note: Explore more positive stories like this on healing the Earth.
Since the Israel-Hamas war, relationships between some students have been nowhere near brotherly, let alone collegial. Some students just aren't accustomed to contrary or controversial ideas and believe that even hearing them is harmful. What hasn't made headline news is the spike in civil discourse initiatives at campuses. Here's one gauge. At the Institute for Citizens & Scholars, a coalition of College Presidents for Civic Preparedness went from a handful of participants prior to Oct. 7, 2023, to well over 100 afterward. The likes of Harvard, Yale, the Massachusetts Institute of Technology, and the University of Michigan in Ann Arbor have launched civil discourse initiatives since the deadly Hamas attack that sparked the Israeli invasion of Gaza. One success story is the Dialogue, Inclusion, and Democracy (DID) Lab at Providence College in Rhode Island, run by Dr. Bevely and Professor Nick Longo. "With Mutual Respect" events feature two people on opposing sides of an issue. Panelists don't so much debate as endeavor to foster mutual understanding. In December 2020, Vanderbilt [University's] women's basketball team elected to protest for racial justice by staying inside the locker room during the national anthem. Vanderbilt ... facilitated structured dialogue between the basketball players and military veterans on the Nashville, Tennessee, campus. Some athletes shared experiences of racism and discrimination. Young men and women, some of whom had combat experience, explained why they felt so strongly about serving their country. The culture of civil discourse needs to be rooted in a relationship of trust. "If as a student, I'm challenging something, or I say something controversial, I'm going to have to trust you that you're not excluding me," says [Chancellor] Dr. Diermeier.
Note: Explore more positive stories like this on healing social division and reimagining education.
The West African nation of Ivory Coast ... has navigated through two civil wars so far in this century. And it struggles with widespread poverty. Despite all that, it stands out in Africa for its economic progress. Growth in its gross domestic product has lately been 6% to 7% a year. Inflation is low at about 4%. Most of all, it has seen a one-third decline in the percentage of Ivorians living below the poverty line. An underlying cause is an effort by religious and political leaders to build social trust. Interfaith initiatives are frequent. Organizations quickly address misinformation or grievances at the community level to avert wider conflagration. A Christian-Muslim dialogue in January called on "all citizens to promote messages of peace, fraternity, and unity." President Alassane Ouattara himself seems inclined toward pragmatic peacemaking. He took office amid violence that erupted after former President Laurent Gbagbo vehemently contested Mr. Ouattara's 2010 electoral victory. More than 3,000 people died in that civil war, fueled by politicization over a concept of nationality that excludes a large portion of the population. Mr. Ouattara's programs on infrastructure, jobs, and land tenure have targeted previously ignored northern regions susceptible to extremism. But now they're expanding. Other projects aim to serve and "reintegrate" youth. The nation's ranking in a global corruption index continues to improve. Regional and local elections have become more credible.
Note: Explore more positive stories like this on healing social division.
For more than two decades, Theresa S. Betancourt has followed the lives of children (now adults) who returned home after being forced to fight in the civil war that ravaged Sierra Leone from 1991 to 2002. Thousands of children unwillingly participated in the violent conflict as soldiers, spies and laborers. Many took part in attacks on their own neighbors and relatives, many faced sexual violence, many witnessed unspeakable atrocities. Sahr ... was kidnapped as a toddler and spent four years with rebel fighters, returned to rejection and isolation. Then there is Isatu, age 12 when rebels attacked her village, capturing her and her sister. Isatu's experience upon her return was much different. Initial support from her family and community, combined with her own motivation, led to more help from an extended network. "Isatu's perseverance generated additional ripples of support, soon to become a self-fulfilling virtuous cycle," Betancourt writes. Isatu is now a doctor. In her new book, Betancourt ... shares what she has learned about the factors that have helped some of these people recover and even thrive. Shadows into Light is both heart-wrenching and heartening. It tells the stories of the trauma these children faced, their reunion with family, their reintegration into their communities, and their ongoing struggles and healing. One research finding is the importance of family, community, and societal and cultural influences on a person's trajectory - what psychologist Urie Bronfenbrenner described as "social ecology."
Note: About 160,000 former child soldiers and their families have been "reintegrated" into Nigerian society, according to estimates by the United Nations Office on Drugs and Crime. Explore more positive stories like this on healing the war machine.
In September 2015, I was unemployed, heartbroken and living alone in my dead grandad's caravan, wondering what the meaning of life was. I discovered an intriguing project carried out by the philosopher Will Durant during the 1930s. Durant had written to Ivy League presidents, Nobel prize winners, psychologists, novelists, professors, poets, scientists, artists and athletes to ask for their take on the meaning of life. I decided that I should recreate Durant's experiment and seek my own answers. "I agree with the scholar of mythology Joseph Campbell, that it makes more sense to say that what we're seeking isn't a meaning for life, so much as the experience of feeling fully alive," [replied journalist Oliver Burkeman]. "There are experiences that I know, in my bones, are "why I'm here" – unhurried time with my son, or deep conversations with my wife, hikes in the North York Moors, writing and communicating with people who've found liberation in something I have written. I would struggle, though, if I were to try to argue that any of these will "mean something" in some kind of timeless way. What's changed for me is that I no longer feel these experiences need this particular kind of justification. I want to show up fully, or as fully as possible, for my time on Earth. That's all – but, then again, I think that is everything. And so I try, on a daily basis, to navigate more and more by that feeling of aliveness – rather than by the feeling of wanting to be in control of things, which is alluring, but deadening in the end."
Note: Read the full article at the link above to explore the beautiful range of diverse responses about what gives people meaning in life. Explore more positive human interest stories.
Important Note: Explore our full index to revealing excerpts of key major media news stories on several dozen engaging topics. And don't miss amazing excerpts from 20 of the most revealing news articles ever published.