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California has become the first U.S. state to outlaw the use of four potentially harmful food and drink additives that have been linked to an array of diseases, including cancer, and are already banned in dozens of countries. The California Food Safety Act prohibits the manufacturing, distribution and sale of food and beverages that contain brominated vegetable oil, potassium bromate, propylparaben and red dye 3 – which can be found in candy, fruit juices, cookies and more. The Food and Drug Administration banned the use of red dye 3 in cosmetics in 1990 after evidence showed it caused cancer in lab animals. But the government hasn't prohibited its use in food, and it's an ingredient in candies. Brominated vegetable oil and potassium bromate have also been associated with harmful effects on the respiratory and nervous systems, while propylparaben may negatively impact reproductive health. The proposal has been the target of a false claim that California is attempting to ban Skittles. In fact, Assemblymember Jesse Gabriel, a Democrat who sponsored the bill, has said that Skittles are sold with alternative ingredients in the European Union, where the four additives are already banned. "It's unacceptable that the U.S. is so far behind the rest of the world when it comes to food safety," Gabriel said in a statement. In addition to the EU, countries that have banned the four additives in food include the United Kingdom, Canada, Australia, New Zealand, China and Japan.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
Ray, a man in his 50s, used to live in an emergency homeless shelter in Vancouver, Canada. Then he participated in a study that changed his life. The newly published, peer reviewed PNAS study, conducted by the charity Foundations for Social Change in partnership with the University of British Columbia, was fairly simple. It identified 50 people in the Vancouver area who had become homeless in the past two years. In spring 2018, it gave them each one lump sum of $7,500 (in Canadian dollars). And it told them to do whatever they wanted with the cash. Over the next year, the study followed up with the recipients periodically, asking how they were spending the money and what was happening in their lives. The recipients of the cash transfers did not increase spending on drugs, tobacco, and alcohol, but did increase spending on food, clothes, and rent. What's more, they moved into stable housing faster and saved enough money to maintain financial security over the year of follow-up. "Counter to really harmful stereotypes, we saw that people made wise financial choices," Claire Williams, the CEO of Foundations for Social Change, [said]. What's more ... giving out the cash transfers in the Vancouver area actually saved the broader society money. Enabling 50 people to move into housing faster saved the shelter system $8,277 per person over the year, for a total savings of $413,850. That's more than the value of the cash transfers, which means the transfers pay for themselves.
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Michael Tubbs had just been elected the youngest and first Black mayor of Stockton, California, when he announced his intention to launch what would be the country's first universal basic income program in decades. The year was 2017, and the plan was to pay some residents $500 a month, no strings attached. In the years since his announcement ... the 125 participants of the Stockton program showed that they used that extra $500 a month not for luxuries or frivolities, but to pay off debt, obtain full-time jobs and get medical treatment like dental work that they had put off for years because they could not afford it. Now, more than 100 cities and jurisdictions around the country have launched their own guaranteed income programs. The basis of guaranteed income is simple: poverty, a problem at the crux of so many societal woes, can be solved with money and it is the government's job to solve it. It's a guaranteed monthly income without the requirements that come with a welfare program – requirements that often keep recipients in poverty when the program benefits outweigh any job or income advancement they could make. "We're talking about like life-changing impacts for a very small amount of dollars, in the grand scheme of things," Tubbs said. The Stockton program was originally funded by a grant from the Economic Security Project, but some programs today are drawing directly from their governmental budgets.
Note: A documentary about the Stockton program titled "It's Basic" was recently featured at the Tribeca Film Festival. Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
Why do we care about rhythm? It connects us to the world. It plays a role in listening, in language, in understanding speech in noisy places, in walking, and even in our feelings toward one another. Rhythm is much more than a component of music. We experience the rhythmic changes of the seasons. Some of us have menstrual cycles. We have circadian rhythms – daily cycles of mental and physical peaks and troughs. Tides, 17-year cicadas, lunar phases, perigees, and apogees are other naturally occurring rhythms. Human-made rhythms include the built world – street grids, traffic lights, crop fields, mowed designs in baseball diamond outfields, the backsplash behind the kitchen counter, spatial patterns in geometric visual artforms. Rhythms in the brain have been called out as a basis for consciousness itself. Even in very young children, being (literally) "in sync" with another person engenders positive feelings toward them. Music in general, and rhythm in particular, does an uncommonly good job fostering a sense of community. Indeed, music being played at negotiation sessions helps to smooth the conversations and leads to breakthroughs and compromises. Musicians Without Borders is used to form relationships in troubled regions around the world, to bring hope, comfort, and healing to diverse populations. The Resonance Project and the Jerusalem Youth Chorus, which are forming bonds between Israeli and Palestinian children, are other examples of using musical rhythm to overcome differences.
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Memorial Day used to be Israel's most sacred secular holiday because it honored those who died in wars or terrorist attacks. I attended one memorial service in Tel Aviv that rose above these tensions and penetrated to the heart of the issues troubling the country: a meeting of Israeli and Palestinian families who had lost relatives to the conflict and gathered together to share their grief. What was most astonishing about the event was to see the Palestinians fall into the arms of their Israeli hosts and hold on tightly. Why astonishing? Because these days, Palestinians and Israelis almost never come into contact, except at Israeli military checkpoints on the West Bank, or when violent Israeli settlers attack their fields – or when Palestinian workers come to Israel to work in construction or in agriculture. It was moving in the extreme to see Palestinians and Israelis who had experienced heartbreak at the hands of the other side embrace each other tightly and talk about family. It was also moving to watch thousands of Israelis file into the fenced-off area of the ceremony and fill endless rows of plastic chairs (the organizers say that 300,000 watched online). They listened in total silence as Israeli Jews and Palestinian Muslims told their personal stories on the stage. Yuval Sapir, whose sister Tamar was murdered in Tel Aviv in 1994 by a Palestinian suicide bomber ... choked out these words: "It is easy and natural to hate ... I chose to try to break the chain of revenge and hatred."
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There are over 4,100 private companies in the U.S. profiting off of mass incarceration, which is a multi-billion-dollar business. With an incarcerated population of 2.2 million, the U.S. does not have a system premised on reform or creating model citizens. Most return to public life worse than when they began their prison sentences, only to be overshadowed by a national recidivism rate that's staggering – as high as 70 percent within the first five years out and 80 percent for prisoners with juvenile records. In the restorative justice theory of change, prisoners self-identify with new, positive identities, replacing old negative self-identities. As a result, they develop healthy social support that reinforces these new identities. The concept: If you think you are scum, you will act like scum. However, if you think you are gifted, with talents, abilities and a positive identity, that's how you will more likely act on a regular basis. Restorative justice views crime not simply as the breaking of a law, but as damage to individuals, property, relationships and the community. It represents a holistic approach to addressing criminal behavior. And it becomes a great tool toward healing the communities harmed. When we build relationships, we humanize each other and rather than simply being faceless people, we become friends, family members, students and mentors. It then becomes easier for participants to understand the harm they caused and to take responsibility. It's a chance for the offenders to examine themselves, and understand why they made the choices they did, how they harmed the victim, family and community, and what they can do differently in the future.
Note: We've summarized many articles about the power of restorative justice. Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
A former U.S. Special Forces officer and ordained Christian minister, [Dave Eubank] ... is a diehard humanitarian who has risked his life time and again to help the most vulnerable in a forsaken place that most Americans can't find on a map. [He] started the Free Burma Rangers (FBR) in the late 1990s to provide medical care and aid to people resisting the Southeast Asian nation's military junta, a brutal dictatorship that has crushed dissent and oppressed ethnic minorities for seven decades in what is the world's longest-running civil war. Eubank [leads] an all-volunteer staff of ethnic minorities and foreigners – many of them ex-military, teachers, students, engineers, poets, and shopkeepers – working on the front line. On missions, the Rangers bring gifts and entertainment to brighten the lives of the children living in harm's way. With his own wife and kids in tow, Eubank set FBR apart with a relentless commitment to go places other humanitarian groups would not. And that's built FBR into a movement that fields teams and tracks human-rights abuses across Burma's front lines and beyond, from northern Syria to Sudan. "You could be a murderer. You only have to say â€I don't think that's the best behavior, and I'm trying not to do those things,' and then you can join us," [Eubank] says, adding that FBR includes atheists, agnostics, and spirit worshipers. Eubank insists that love is the force that drives him to take extreme risks, and also what makes FBR so effective. "[You will] run forward through the bullets, even if you don't know the person you're trying to save," he says. "If I'm shot and I'm bleeding out on the trail and dying and I can't see my wife and kids again – if I'm not doing that for love, what a disaster."
Note: Check out their powerful work in action on their Youtube channel. The Free Burma Rangers are featured in our latest video on healing the war machine.
Natural disasters like earthquakes and hurricanes can level entire towns, and for the search and rescue teams trying to find survivors, it's a painstaking task. But an unlikely savior is being trained up to help out: rats. The project, conceived of by Belgian non-profit APOPO, is kitting out rodents with tiny, high-tech backpacks to help first responders search for survivors among rubble in disaster zones. "Rats are typically quite curious and like to explore – and that is key for search and rescue," says Donna Kean, a behavioral research scientist and leader of the project. In addition to their adventurous spirit, their small size and excellent sense of smell make rats perfect for locating things in tight spaces, says Kean. The rats are currently being trained to find survivors in a simulated disaster zone. They must first locate the target person in an empty room, pull a switch on their vest that triggers a beeper, and then return to base, where they are rewarded with a treat. While the rodents are still in the early stages of training, APOPO is collaborating with the Eindhoven University of Technology to develop a backpack, which is equipped with a video camera, two-way microphone, and location transmitter to help first responders communicate with survivors. APOPO has been training dogs and rats at its base in Tanzania in the scent detection of landmines and tuberculosis for over a decade. Its programs use African Giant Pouched Rats, which have a longer lifespan in captivity of around eight years.
Note: Don't miss the images of these adorable and heroic rats at the link above. Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
A 215-metre-long banquet table, lined with 648 chairs and laden with a home cooked produce, was set up along the Rue de l'Aude and those in attendance were urged to openly utter the most subversive of words: bonjour. For some, that greeting led to the first meaningful exchange between neighbours. "I'd never seen anything like it before," says Benjamin Zhong who runs a cafe in the area. "It felt like the street belonged to me, to all of us." The revolutionaries pledged their allegiance that September day in 2017 to the self-styled R©publique des Hyper Voisins, or Republic of Super Neighbours, a stretch of the 14th arrondissement on the Left Bank, encompassing roughly 50 streets and 15,000 residents. In the five years since, the republic – a "laboratory for social experimentation" – has attempted to address the shortcomings of modern city living, which can be transactional, fast-paced, and lonely. The experiment encourages people ... to interact daily through mutual aid schemes, voluntary skills-sharing and organised meet ups. A recent event at the Place des Droits de l'Enfant allowed neighbours to celebrate reclaiming the public space. A lifeless road junction ... no longer performed its role as an "urban square" – a place for life, interaction and meetings. But after residents were consulted about what they thought the square should become, it was cleaned, pedestrianised, planted and had street clutter removed with a grant of nearly 200,000 euros from the City of Paris.
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At the Battle of the Little Bighorn, 146 years ago, my ancestors defeated the US army's Seventh Cavalry led by George Armstrong Custer, who had previously massacred Cheyenne people. I want to share with you the story of how my people and my family survived through generations – despite many attempts to exterminate us. We are peace chiefs – we never provoke war, our main role is to steward our people and way of life. My father's grandmother, Quill Dress Woman ... witnessed Cheyenne matriarchs push sewing awls into Custer's ears so that next lifetime he would listen. They did this because after the Washita massacre in 1868, where Custer had attacked a peaceful Cheyenne camp resulting in the killing of many women and children, our Cheyenne chiefs still made peace with him in a sacred pipe ceremony. The Creator wants us to love each other. Looking at the wars, mass shootings and genocides happening around the world right now, and reading about what has been done to my people above, you might ask: how can people do this to each other? In 1946, Albert Einstein made a call to "let the people know that a new type of thinking is essential if mankind is to survive and move to higher levels". We will never end war and genocide unless we change the mindset that created it. War cannot defeat war, only love can stop war. My love and my forgiveness do not depend on you. I want to forgive you for what you have done to my people, the genocide and the eradication process. This might be our last chance to put an end to this genocidal and suicidal mindset. I love you, and there is nothing you can do about it.
Note: This article was written by Heove ve 'keso (Yellowbird), Chief Phillip Whiteman Jr, traditional Northern Cheyenne Chief. He is part of an organization, Yellowbird Lifeways, that organizes a run in which Cheyenne children follow the footsteps of their ancestors. During this event, they run 400 miles across four states, enduring the harsh conditions of winter. Explore more positive stories like this about healing the war machine.
For the past couple of years, I've been working with researchers in northern Greece who are farming metal. They are experimenting with a trio of shrubs known to scientists as "hyperaccumulators": plants which have evolved the capacity to thrive in naturally metal-rich soils that are toxic to most other kinds of life. They do this by drawing the metal out of the ground and storing it in their leaves and stems, where it can be harvested like any other crop. As well as providing a source for rare metals – in this case nickel, although hyperaccumulators have been found for zinc, aluminium, cadmium and many other metals, including gold – these plants actively benefit the earth by remediating the soil, making it suitable for growing other crops, and by sequestering carbon in their roots. Hyperaccumulators are far from being the only non-humans that we might learn from. Physarum polycephalum, a particularly lively slime mould, can solve the "travelling salesman" problem – a test for finding the shortest route between multiple cities – faster and more efficiently than any supercomputer humans have devised. Spiders store information in their webs, using them as a kind of extended cognition: a mind outside the body entirely. A new conception of intelligence is emerging from scientific research: rather than human intelligence being unique or the peak of some graduated curve, there appear to be many different kinds of intelligence with their own strengths, competencies and suitabilities.
Note: This was written by James Bridle, an artist and technologist who was able to paralyze a self-driving car using salt and road markers. For more on his work, check out his fascinating perspective on how artificial intelligence technologies could be designed based on cooperation and relationships naturally reflected in living systems, as opposed to competition and domination.
On Dutch â€care farms,' aging folks tend to livestock, harvest vegetables and make their own decisions. Boerderij Op Aarde is one of hundreds of Dutch "care farms" operated by people facing an array of illnesses or challenges, either physical or mental. Today, there are roughly 1,350 care farms in the Netherlands. They provide meaningful work in agricultural settings with a simple philosophy: rather than design care around what people are no longer able to do, design it to leverage and emphasize what they can accomplish. Studies in Norway and the Netherlands found that people with dementia at care farms tended to move more and participate in higher-intensity activities than those in traditional care, which can help with mobility in daily life and have a positive impact on cognition. Dementia is often linked to social isolation, and care farms were found to boost social involvement. In traditional dementia care settings ... the focus tends to be on preventing risk. There's often a fixed schedule of simple activities, like games or movies, and the only choice attendees are given is whether to participate or not. In the course of his research, [Jan] Hassink has spoken to countless people with dementia. Common to many of them is a desire to not only participate in society, but contribute to it. "We don't focus on what's missing, but what is still left," says Arjan Monteny, cofounder of Boerderij Op Aarde, "what is still possible to develop in everybody."
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A violent week of fistfights at a Louisiana high school led to the arrests of at least 22 students last month. So a group of concerned fathers decided enough was enough. They formed a volunteer group, Dads on Duty, and began roaming the halls of Southwood High School in Shreveport to calm students, spread positivity and keep the peace. So far it's working. The group of about 40 fathers, wearing Dads on Duty T-shirts, patrol the campus every weekday on different shifts, working as community leaders and liaisons. Since they started the initiative, there's been no fighting at the school. "I immediately knew that [this violence] ... isn't the community that we're raising our babies in," said Michael LaFitte, [one] of the dads. The dads showed up at the school at 7:40 a.m., balancing their work schedules to patrol the campus in the morning, during lunch and after school. Shreveport has seen an uptick in violence and crime in recent months [as a consequence of] socioeconomic issues made worse by the lingering pandemic. The city's mayor, Adrian Perkins, credits the fathers with helping to combat violence involving local youth. He turned up at the school for a Dads on Duty shift when the fathers first started, and said he was impressed by their commitment. Dads on Duty has been working closely with the Caddo Parish School Board and local law enforcement, LaFitte said. The dads say their focus is not criminal justice - they let sheriff's deputies handle that - but an additional layer of parenting. "We are armed with love," LaFitte said.
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Psychological science suggests that it is both possible and imperative for members of our society to find common ground. "Some of this divide is a matter of perception," says Tania Israel, PhD, professor of counseling psychology at the University of California, Santa Barbara. "Most people are not on the extremes of any of these issues, but most of what we hear is from people who are more on the extremes." (More in Common, 2018; More in Common, 2019) People have a natural tendency to conceptualize everyone on the other side of the political spectrum as if they were the same as the leaders and spokespeople of that side. "[Leaders] can be very effective at creating and strengthening â€mutual radicalization,'" says Fathali Moghaddam, PhD, using a term he coined to describe the growth of two opposing sides toward more and more extreme stances. One way to mitigate the divisiveness is to physically bring people together in safe, highly structured dialogue groups. We must also let go of our tendencies to want to bring someone to our own side of the political divide. "People are married to the notion that they can change minds–this almost always isn't true," says [psychotherapist Jeanne] Safer. In our personal relationships, Tania Israel [at the University of California, Santa Barbara] stresses to keep in mind our own sometimes-faulty perceptions of the other side. "Don't make assumptions about someone based on their vote. Instead, I encourage people to be curious about what their vote meant to them. That's an opportunity to open up a conversation to learn more about people that are important to us."
Note: Our latest 7-min video explores the importance of healing the polarization that's poisoning our conversations and sabotaging democracy. For more, read our recent article on healing the culture wars and explore more positive stories like this on healing social division.
Loretta J. Ross [identifies] the characteristics, and limits, of call-out culture: the act of publicly shaming another person for behavior deemed unacceptable. Civil conversation between parties who disagree has also been part of activism, including her own, for quite some time. "I am challenging the call-out culture," Ross said. "I think you can understand how calling out is toxic. It really does alienate people, and makes them fearful of speaking up." The antidote to that ... Professor Ross believes, is "calling in." Calling in is like calling out, but done privately and with respect. "It's a call out done with love," she said. That may mean simply sending someone a private message, or even ringing them on the telephone to discuss the matter, or simply taking a breath before commenting, screen-shotting or demanding one "do better" without explaining how. Calling out assumes the worst. Calling in involves conversation, compassion and context. "I think we overuse that word â€trigger' when really we mean discomfort," she said. "And we should be able to have uncomfortable conversations." Ross told the students ... "I think we actually sabotage our own happiness with this unrestrained anger. And I have to honestly ask: Why are you making choices to make the world crueler than it needs to be and calling that being woke?" She thought of what her organization's founder, the Rev. C.T. Vivian ... told her: "When you ask people to give up hate, you have to be there for them when they do."
Note: Watch Ross's powerful Ted Talk on simple, yet deeply inspiring tools for calling people in instead of calling people out.
An inspiring discussion about racism between a white woman and black man ... has captured the attention of [millions]. Caroline Brock and Ernest Skelton share a special relationship. It all started with Skelton coming over to fix one of her appliances. “People judge me before I even come in the door, so that’s the reason why I ask, ‘Is it OK for me to come in?’” said Skelton. The question caught Brock completely off guard. Over the weekend, Skelton went back over to Brock’s home for second appliance repair appointment. That’s when Brock asked him a question that was a little more personal. “How are you doing right now given the current climate?” Brock wanted to know what the day-to-day life of a black man is like. Skelton opened up and told her some stories about how racism has affected him. He gets pulled over in his work vehicle at least half a dozen times a year. “I don’t even remember the last time I was pulled over,” Brock said. “Sometimes I have customers that need me after 5 o’clock and I have to reschedule for another day. I’m afraid that I’ll wind up getting pulled over, and this time, I won’t make it home," Skelton said. Brock asked Ernest if she could post their interaction on Facebook. He thought it would be a great idea. A few days later, they had more than 100,000 shares. “In the comments ... a lot of white people say, ‘I’d love to have these conversations, but I’m scared ... I’m going to offend someone,’" Brock explained. But Skelton said he wasn’t offended. “If we want to change the world and make our country stronger, we have to be willing to step into the uncomfortableness," Brock said. The two hope that their interaction can inspire others to open up the conversation.
Note: Don't miss this highly inspiring and educational facebook post. This is how we change the world for the better. Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
When we think about people who are behind bars for crimes simple or heinous, our minds take us to a place of judgment. We may view inmates as less than: less intelligent, less successful, less worthy of love and support. We may see them as "other." The reality is, we may all be a few experiences away from potentially committing a crime. A video that poignantly highlights the dynamics that could lead to incarceration is called Step Inside the Circle. It begins with a group of 235 men in blue uniforms in a yard of a maximum-security prison. Barbed wire and guards surround them. They tower over a petite blond woman wearing a black and white t-shirt that says There Is No Shame. She carries a megaphone through which she invites them to step inside the circle if they have experienced verbal or physical abuse and neglect, if they lived in a home without feeling loved, if they had given up on themselves. One by one and then in multitudes, they join Fritzi Horstman as together they chant "There is no shame," over and over. A group of them move indoors and sit in a circle of chairs with Horstman admitting her own wounds that led to criminal activity. That opened the door for the participants to describe the wounds they have carried for much of their lives. [The] men were visibly moved, some wiping their eyes, some providing brotherly support and admitted that they were breaking the code by being vulnerable. They discovered that it was a unifying experience and they felt less isolated as a result.
Note: Two short, incredibly inspiring documentaries show how these inmates' lives have been transformed. Don't miss "Step Inside the Circle" (7 min) and "Honor Yard" (8 min).
The ozone layer is continuing to heal and has the potential to fully recover, according to a new study. A scientific paper, published in Nature, heralds a rare success in the reversal of environmental damage and shows that orchestrated global action can make a difference. The ozone layer is a protective shield in the Earth's stratosphere which absorbs most of the ultraviolet radiation reaching us from the sun. Antara Banerjee ... is lead author of the study. She told The Independent: "We found signs of climate changes in the southern hemisphere, specifically in the air circulation patterns. The challenge was showing that these changing air circulation patterns were due to the shrinking ozone hole following the implementation of the Montreal Protocol. The jet stream in the southern hemisphere was gradually shifting towards the south pole in the last decades of the 20th century due to ozone depletion. Our study found that movement has stopped since 2000 and might even be reversing. The pause in movement began around the same time that the ozone hole started to recover. The emissions of ozone-depleting substances that were responsible for the ozone hole - the CFCs from spray cans and refrigerants – started to decline around 2000, thanks to the Montreal Protocol." Overall, it is good news for the fight against climate change. She added: "It shows that this international treaty has worked and we can reverse the damage that we've already done to our planet. That's a lesson to us all."
Note: The Nature study referenced above is available here. Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
How giant African rats are helping uncover deadly land mines in Cambodia
September 10, 2019, PBS
https://www.pbs.org/newshour/show/how-giant-african-rats-are-helping-uncover...
From Angola to the former Yugoslavia, land mines are a lethal legacy of wars over long ago. Cambodia is among the most affected countries, with millions of buried explosives that kill and maim people each year. Now, an organization is deploying an unexpected ally to find mines: the giant pouch rat, whose sharp sense of smell can detect explosives. Mark Shukuru is head rat trainer in Cambodia for the Belgian non-profit APOPO. He is from Tanzania, where this species is also native, and he learned early that they have some of the most sensitive noses in the animal kingdom. Each comes out of a rigorous program in Tanzania that trains them to distinguish explosives from other scents. Each time they sniff out TNT buried in this test field, a trainer uses a clicker to make a distinct sound, and they get a treat. Since 2016, APOPO's hero rats have found roughly 500 anti-personnel mines and more than 350 unexploded bombs in Cambodia. They're the second animal to be deployed in mine clearance. Dogs were first. Animals can work much faster than humans, although, when the land is densely mined, metal detectors are considered more efficient. APOPO plans to bring in some 40 more rats to expand the force and replace retirees. Each animal works about eight years, and then lives out the rest of its days alongside fellow heroes, all working toward the day when they can broadcast to the world that Cambodia has destroyed the last unexploded bomb.
Note: Don't miss the cute video of these hero rats at work, available at the link above. Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
A high school class in Hightstown, New Jersey, has found an impressive way to shed light on unsolved civil rights crimes from the 1950s and '60s. The AP class, studying US government, drafted a bill that would create a board to review, declassify, and release documents related to such cases. The students ... went to Washington, walked the halls of Senate office buildings and passed out folders with policy research and information about their bill, said former student Joshua Fayer. Their efforts caught the attention of Rep. Bobby Rush of Illinois, who introduced the bill - modeled after the JFK Assassination Records Act - in March 2017. Later Sens. Doug Jones of Alabama and Ted Cruz of Texas signed on. The House and Senate versions ... passed late last year, and President Trump signed the bill into law on January 8. Former student Jay Vainganker said the class was initially trying to solve unresolved hate crimes from the [civil rights] era. They filed public records requests for information from the FBI and Department of Justice, and they got back redacted responses from the government. In some cases, entire pages were redacted. That's when their focus changed, Vaingankar said. They decided to draft a bill that would make the government "a little bit more transparent." The Civil Rights Cold Case Records Collection Act creates "a board that would be authorized to look at these documents and see what should be redacted, what isn't relevant, what should be released," he said.
Note: Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
Important Note: Explore our full index to revealing excerpts of key major media news articles on several dozen engaging topics. And don't miss amazing excerpts from 20 of the most revealing news articles ever published.