Inspirational Media ArticlesExcerpts of Key Inspirational Media Articles in Major Media
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Portugal [in] in 2001 became the first European country to officially abolish all criminal penalties for personal possession of drugs, including marijuana, cocaine, heroin and methamphetamine. At the recommendation of a national commission charged with addressing Portugal's drug problem, jail time was replaced with the offer of therapy. People found guilty of possessing small amounts of drugs are sent to a panel consisting of a psychologist, social worker and legal adviser for appropriate treatment (which may be refused without criminal punishment), instead of jail. The recently released results of a report commissioned by the Cato Institute ... found that in the five years after personal possession was decriminalized, illegal drug use among teens in Portugal declined and rates of new HIV infections caused by sharing of dirty needles dropped, while the number of people seeking treatment for drug addiction more than doubled. "Judging by every metric, decriminalization in Portugal has been a resounding success," says Glenn Greenwald, an attorney, author and fluent Portuguese speaker, who conducted the research. "It has enabled the Portuguese government to manage and control the drug problem far better than virtually every other Western country does." Compared to the European Union and the U.S., Portugal's drug use numbers are impressive. Following decriminalization, Portugal had the lowest rate of lifetime marijuana use in people over 15 in the E.U.: 10%. The most comparable figure in America is in people over 12: 39.8%. Proportionally, more Americans have used cocaine than Portuguese have used marijuana.
Note: For an inspiring interview with a sociologist who serves on one of the drug commissions in Portugal, click here. For a treasure trove of great news articles which will inspire you to make a difference, click here.
One famous aria after another: the operatic hit parade began as the bus pulled away from the depot, empty. “La donna č mobile” from Verdi’s “Rigoletto” was followed, somewhere on the West Side Highway, by “Nessun dorma” from Puccini’s “Turandot.” The A’s and that high B at the end were thrilling. And then the bus turned onto Clarkson Street, on the way to the first stop on the M8 line. “This is difficult sitting down,” said the driver, Christopher G. Dolan, 51. “You got to be standing up.” Mr. Dolan ... has been a New York City driver for 27 years, starting in the Bronx and then transferring to Manhattan. You never know whom you will meet on a bus — he married one of his passengers. “That’s worth my $2,” said Elaine Smalls, who boarded at Eighth Street and Avenue C. He started as a baritone. On the job one day in 2002 — he was on the M10 then — he picked up a passenger on Eighth Avenue whom he recognized as Vincent La Selva, the artistic director of the New York Grand Opera. “I called him over, which surprised him, being recognized on the bus, and I said, ‘What does somebody have to do to get an audition with you?’ He handed me his card and said, ‘Give me a call.’ ” Mr. Dolan did, and soon he was in Mr. La Selva’s studio, plowing through aria after aria. He remembers what Mr. La Selva told him when he finished: “I love your voice, but you’re not a baritone. Go home and learn to be a tenor and come back.” Mr. Dolan did as he was told: he worked on getting his voice up to a higher tessitura.
Note: To watch a short video of Mr. Dolan singing while driving his bus, click here. For a video of a short recital off the bus, click here.
Religion and spirituality blogs today are buzzing about the "inspirational" performance of Susan Boyle, an ordinary-looking 47-year-old Scottish woman whose anything-but-ordinary voice stopped would-be snarky commenters in their tracks on the reality TV show Britain's Got Talent. In Beliefnet's religion and pop culture blog, Douglas Howe comments on the transformation of the skeptical audience the moment Boyle opened her mouth and began to sing: They loved her! They were touched by her raw talent, her beautiful voice. The part about each of us that is quick to judge is also quick to respond to excellence and beauty. We should be quicker to look for the beauty in people, and I'm not sure our media-driven culture trains us to do that. Rev. James Martin in America magazine's blog In All Things finds a homily here: The world generally looks askance at people like Susan Boyle, if it sees them at all. Without classic good looks, without work, without a spouse, living in a small town, people like Susan Boyle may not seem particularly "important." But God sees the real person, and understands the value of each individual's gifts: rich or poor, young or old, single or married, matron or movie star, lucky or unlucky in life. God knows us. And loves us.
Note: For an engaging article with the highly inspiring performance of Susan Boyle, click here.
A small but growing number of cash-strapped communities are printing their own money. Borrowing from a Depression-era idea, they are aiming to help consumers make ends meet and support struggling local businesses. Businesses and individuals form a network to print currency. Shoppers buy it at a discount say, 95 cents for $1 value and spend the full value at stores that accept the currency. Workers with dwindling wages are paying for groceries, yoga classes and fuel with Detroit Cheers, Ithaca Hours in New York, Plenty in North Carolina or BerkShares in Massachusetts. Ed Collom, a University of Southern Maine sociologist who has studied local currencies, says they encourage people to buy locally. Merchants, hurting because customers have cut back on spending, benefit as consumers spend the local cash. Jackie Smith of South Bend, Ind., who is working to launch a local currency, [said] "It reinforces the message that having more control of the economy in local hands can help you cushion yourself from the blows of the marketplace." During the Depression, local governments, businesses and individuals issued currency, known as scrip, to keep commerce flowing when bank closings led to a cash shortage. Pittsboro, N.C., is reviving the Plenty, a defunct local currency created in 2002. It is being printed in denominations of $1, $5, $20 and $50. A local bank will exchange $9 for $10 worth of Plenty. "We're a wiped-out small town in America," says Lyle Estill, president of Piedmont Biofuels, which accepts the Plenty. "This will strengthen the local economy. ... The nice thing about the Plenty is that it can't leave here."
Note: For a treasure trove of great news articles which will inspire you to make a difference, click here.
Philip Wollen, at first glance, does not look like a radical. Wollen is a former merchant banker. He was a vice-president of Citibank when he was 34, and a general manager at Citicorp. Australian Business Magazine named him one of the top 40 headhunted executives in Australia. But about 1990 — he is not exactly sure of the year — Wollen decided to give away 90 per cent of his capital, a process he describes as "reverse tithing". Since then Wollen has donated millions to improving the environment and helping the powerless — children, animals and the terminally ill — around the world. He sponsors the anti-whaling vessel the Sea Shepherd and the South Australian Children's Ballet Company, and has built schools, orphanages, lion parks and sanctuaries. His Winsome Constance Kindness Trust supports more than 400 projects in 40 countries. Wollen says his aim is to die broke, to give away all he owns with "warm hands", and that he is on track to do so. Mostly he does his work away from the public gaze. The trust's website says "we don't want your money", and its mission statement is ambitious: "to promote kindness towards all other living beings and enshrine it as a recognisable trait in the Australian character and consciousness." [Wollen] agrees with philosopher Peter Singer that animal rights pose "the greatest moral issue facing humanity since the abolition of slavery".
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Annie Leonard, named one of Time magazine's 2008 Environmental Heroes, knows better than most: It's not so easy living green. Leonard created and narrates the international Web documentary phenomenon "Story of Stuff," which summarizes her 20 years of global sleuthing: tracking the source of the stuff we buy and the fate of the stuff we throw away. This lively animated film makes the point that if everyone on Earth consumed at U.S. levels, we would need five planets. Leading by example, Leonard shows how simple steps and a little patience can help people create environmentally friendly, energy-efficient, stuff-free lives. In her cozy Berkeley home, the first clue sits in her driveway: A blue ZENN, or zero emission no noise, electric vehicle. The car is a NEV, or neighborhood electric vehicle, which is a U.S. Department of Transportation classification for speed-limited battery electric vehicles. The car quietly sucks sun power from solar panels on Leonard's roof and only goes 25 mph, which is just fine with her. "I am always racing around, and this forces me to move at a slower pace. I need any help I can get to do that." Leonard didn't go solar just to charge her car. She says she did it to save mountaintops in Appalachia. "ILoveMountains.org uses Google Earth technology to show coal mine destruction of mountains - the environmental and social devastation. It's really intense. You type in your ZIP code and see the lines of power plants supplying your house. There is mountaintop-removal coal going into my grid. I don't want any part of that."
Note: To watch the powerful 20-minute video "The Story of Stuff", click here.
A small but growing number of cash-strapped communities are printing their own money. Borrowing from a Depression-era idea, they are aiming to help consumers make ends meet and support struggling local businesses. The systems generally work like this: Businesses and individuals form a network to print currency. Shoppers buy it at a discount — say, 95 cents for $1 value — and spend the full value at stores that accept the currency. Ed Collom, a University of Southern Maine sociologist who has studied local currencies, says they encourage people to buy locally. Merchants, hurting because customers have cut back on spending, benefit as consumers spend the local cash. "We wanted to make new options available," says Jackie Smith of South Bend, Ind., who is working to launch a local currency. "It reinforces the message that having more control of the economy in local hands can help you cushion yourself from the blows of the marketplace." About a dozen communities have local currencies, says Susan Witt, founder of BerkShares in the Berkshires region of western Massachusetts. She expects more to do it. Under the BerkShares system, a buyer goes to one of 12 banks and pays $95 for $100 worth of BerkShares, which can be spent in 370 local businesses. Since its start in 2006, the system, the largest of its kind in the country, has circulated $2.3 million worth of BerkShares. During the Depression, local governments, businesses and individuals issued currency, known as scrip, to keep commerce flowing when bank closings led to a cash shortage."
When doctors returned to check on the patient who had almost died and been in a deep coma before being resuscitated, he thanked them for all the work they had done. He had, he told the surprised team of medics, been very impressed and had watched everything they had done. He had heard all that had been said, too, and, at one point, had been concerned when resuscitation was about to be abandoned. He then went on to describe in detail the room where he had been treated – although he had never been conscious in there. That near-death experience is one of a number recorded by Dutch doctors and one of thousands of similar cases that have now been documented in a major worldwide study. New research shows that many critically ill kidney dialysis patients have similar experiences, and that almost one in 10 heart-arrest survivors also report near-death experiences whose features include out of body sensations, bright lights, dark tunnels, and images of life events and spiritual entities. Near-death experiences are surprisingly common. In the latest study, researchers quizzed 710 kidney dialysis patients and found that, out of 70 patients who had suffered a life-threatening event, 45 had gone though a near-death experience. Near-death experiences occur in both sexes, in every culture, and at all ages.
Bill Dubé gets giddy when he talks about batteries and speed. After all, his 500-horsepower Killacycle electric motorcycle goes from 0 to 60 miles per hour in under a second. He claims it is the fastest electric vehicle on the planet. In October, the Killacycle traveled a quarter mile in 7.89 seconds, topping out at 174 mph, a record. Dubé, 56, an engineer and Rhode Island native whose day job is designing air chemistry instruments at the University of Colorado, is the bike's designer, owner, and builder. He is out to prove that electric vehicles do not have to be "nerd-mobiles." At the heart of electric vehicles like the Killacycle are the batteries. A123 Systems Inc., based in Watertown, sponsors the Killacycle and provides its battery. Dubé read about A123's lithium-ion battery technology in 2003 and decided to approach company officials. He thought drag racing was a great way to torture-test the company's innovative battery cells. "I told them I'll take the battery cells out to the drag strip and set a world record," he said. Electric-vehicle racing hit the start line about 15 years ago, when pioneers like Dubé began building the machines. "Bill is quite amazing and does pretty good promoting electric-vehicle racing in general," said Mike Willmon, president of the National Electric Drag Racing Association, based in Santa Rosa, Calif. The mission of the group, whose membership stands at 100, is to increase public awareness about the performance side of electric vehicles.
Note: Why such a weak title for this amazing bike? Why not a title like "Electric motorcycle goes 0 to 60 in one second"? Could it be the media doesn't want us to know things like this? For lots more suggesting this may be the case, click here. And for more on this amazing motorcyle and an unassuming electric car that does the quarter mile in under 12 seconds, click here.
A city in Brazil recruited local farmers to help do something U.S. cities have yet to do: end hunger. More than 10 years ago, Brazil’s fourth-largest city, Belo Horizonte, declared that food was a right of citizenship and started working to make good food available to all. One of its programs puts local farm produce into school meals. This and other projects cost the city less than 2 percent of its budget. Belo, a city of 2.5 million people, once had 11 percent of its population living in absolute poverty, and almost 20 percent of its children going hungry. Then in 1993, a newly elected administration declared food a right of citizenship. The new mayor, Patrus Ananias—now leader of the federal anti-hunger effort—began by creating a city agency, which included assembling a 20-member council of citizen, labor, business, and church representatives to advise in the design and implementation of a new food system. The city already involved regular citizens directly in allocating municipal resources—the “participatory budgeting” that started in the 1970s and has since spread across Brazil. During the first six years of Belo’s food-as-a-right policy, perhaps in response to the new emphasis on food security, the number of citizens engaging in the city’s participatory budgeting process doubled to more than 31,000. The city agency developed dozens of innovations to assure everyone the right to food, especially by weaving together the interests of farmers and consumers.
Note: Why not take this movement to each of our states and provinces? Are you willing to make a difference? To contact your local and national media and political representatives, click here.
What quantum mechanics tells us ... is surprising to say the least. It tells us that the basic components of objects – the particles, electrons, quarks etc. – cannot be thought of as "self-existent". The reality that they, and hence all objects, are components of is merely "empirical reality". This reality is something that, while not a purely mind-made construct as radical idealism would have it, can be but the picture our mind forces us to form of [a] mysterious, non-conceptualisable "ultimate reality", not embedded in space and (presumably) not in time either. The quantum mechanical formalism ... compels us to consider that two particles that have once interacted always remain bound in a very strange, hardly understandable way even when they are far apart, the connection being independent of distance. Even though this connection-at-a-distance does not permit us to transmit messages, clearly it is real. In other words space, so essential in classical physics, seems to play a considerably less basic role in quantum physics. [Erwin] Schrödinger had even given [this reality] a name: entanglement, and had claimed entanglement is essential. A real breakthrough took place [when John Bell] published his famous inequalities, which - for the first time - opened a possibility of testing whether or not entanglement-at-a-distance had experimentally testable consequences. Entanglement-at-a-distance does physically exist, in the sense that it has physically verifiable (and verified) consequences. Which proves beyond a shadow of a doubt that some of our most engrained notions about space and causality should be reconsidered.
Note: For lots more intriguing scientific information suggesting reality is much more fluid and miraculous than most might suspect, click here. For a treasure trove of great news articles which will inspire you to make a difference, click here.
Cafe owner Sam Lippert has come up with an innovative way to cope with the recession: He's done away with pricing and simply asks customers to pay what they want. Lippert says sales and customer count has increased markedly since the change, and he's looking at adding more staff. John Roberts: So you run the Java Street Cafe. You actually own the Java Street Cafe there in Kettering, Ohio. And you've got a menu that's got no prices on it. People pay what they think the food is worth. How did you come up with that idea? Sam Lippert: Well, actually, that was thanks to my girlfriend. She is from Bulgaria, and she says it's a common practice in certain cafes in Europe to allow the patrons to decide how much to pay for their meal. Roberts: So, in terms of paying for something, if somebody gets a sandwich or maybe a bowl of soup or something like that, typically how close to the old menu price would they get in what they pay? Lippert: Well, sometimes people shoot a few dollars over, and sometimes it's a few dollars under. And, you know, at the end of the day, it works out for me. ... It works out even. Roberts: Yes, so, does anybody try to game the system? You know, they'll get a big meal that would be worth $10, $12 and then give you 50 cents for it? Lippert: Well, you know, they have to look me in the eye and say that that's what they think is fair. And, you know, that's a big incentive. When someone's at the counter and you say, you get to pay what you think is fair, very few people are going to take advantage of that situation.
I've long been a fan of microfinance or microlending where a small loan can make a big difference. To date, I've made several small investments via both Microplace.com and Kiva.org. And, in addition to doing good, I'm doing well. The money is loaned to poor people--mostly women--in various parts of the world. Microlending, like other uninsured investments, is subject to all sorts of risks. But, based on past performance, the odds of seeing your money again are pretty high. Historically, 97 percent of low-income borrowers have paid back their microfinance loans. Kiva.org is a not-for-profit organization. From a user perspective, one of the big differences between the two organizations is that Kiva doesn't pay interest. Also, Kiva is a bit more "peer to peer" in that its Web site shows you information about the specific entrepreneur who will be receiving your loan. One feature I like about Kiva is that you can purchase gift certificates for as little as $25. That's what I'm now doing for the children in my life. By giving them a Kiva gift certificate they and their parents get to chose who to loan it to and, eventually, the child gets the $25 back. It's a good long-term investment in social consciousness. And, yes, I've put my money where my words are. After a couple of years investing in both Kiva and Microplace, I have nothing but happy (albeit small) returns.
Note: For lots more on microlending, click here and here. For a treasure trove of great news articles which will inspire you to make a difference, click here.
Nearly half a century ago, in a very different America, Elwin Wilson and John Lewis met under a veil of violence and race-inspired hate. Wilson, a young, white, Southern man, attacked Lewis, a freedom rider for Martin Luther King, in the "white" waiting room of a South Carolina bus station. The men had not seen each other again until Tuesday when, with "Good Morning America's" help, Wilson approached Lewis again -- this time offering an apology and a chance to relieve a burden he'd carried for more than four decades. "I'm so sorry about what happened back then," Wilson said breathlessly. "It's OK. I forgive you," Lewis responded before a long-awaited hug. For Lewis, who in the intervening years became a U.S. representative from Georgia, the apology was an unexpected symbol of the change in time and hearts. "I never thought this would happen," he told "GMA." "It says something about the power of love, of grace, the power of the people being able to say, 'I'm sorry,' and move on. And I deeply appreciate it. It's very meaningful for me." The change, one Wilson said was a long time coming, was sparked by Barack Obama's presidential victory. "I like Barack Obama," he said. "I didn't vote for him, but I'm glad he's there, and I've prayed for him."
To Magnus MacFarlane-Barrow, his father's shed in Dalmally, Argyll, has acquired a talismanic significance. It's where he stockpiled food and clothes for Bosnian refugees in the 1990s – an amateurish humanitarian mission that eventually led him to sell his house, give up his job and concentrate on the much bigger project of feeding poor children in Third World countries. Mary's Meals ... now provides a daily school meal for 350,000 children across Latin America, Asia, Africa and Europe. In Malawi, it feeds 10 per cent of the primary-school population. That one meal – provided for as little as Ł8.50 a year – is a passport to education and a way out of poverty. The idea of providing school-age children with one good meal a day sprang from the simple wish of a 14-year-old boy in Malawi. Edward was one of five children whose mother was dying of Aids. He told MacFarlane-Barrow that his twin ambitions were to have enough to eat and to go to school. The Scotsman grasped immediately that if the promise of a meal could lure a child to school, then education could offer an escape from dependence. "It is ridiculous", he says, "that people are hungry when you can feed them for so little. There are dangers to growing, but we wouldn't want to put a limit on it, because there is such a momentum. There are millions of children out there who need this desperately. I don't think we could stop it now, even if we wanted to."
The University of Utah student who foiled a federal oil and gas lease auction the Friday before Christmas hopes he can buy time for Utah's scenic redrock desert - and himself - until the Bush administration is out the door. Tim DeChristopher announced Wednesday afternoon that he would pay the U.S. Bureau of Land Management $45,000 to hold the 13 lease parcels he won in a Dec. 19 sale. The 27-year-old economics major faces possible federal felony charges after winning bids totaling about $1.8 million on 13 lease parcels that he admitted he had neither the intention nor the money to pay for. But since committing what he called an act of civil disobedience, DeChristopher has heard from hundreds of individuals around the country willing to chip in to keep drill rigs off the land and DeChristopher out of prison. So far, would-be benefactors have pledged $14,000, he said. The amount is based on a percentage of the $1.8 million; the agency requires such payments of all bidders to hold their parcels. Three Web sites have been set up to take pledges: www.wateradvocacy.org, www.oneutah.org, [and] www.bidder70.org. The 13 bids [DeChristopher] won by raising his auction paddle were on 22,000 acres of land near Arches and Canyonlands national parks. [He] admitted he ran up other bids by about $500,000 and said he would be willing to go to jail to defend his generation's prospects in light of global climate disruption and other environmental threats.
When elephants retire, many head for the Elephant Sanctuary in Hohenwald, Tenn. They arrive one by one, but they tend to live out their lives two-by-two. "Every elephant that comes here searches out someone that she then spends most all of her time with," says sanctuary co-founder Carol Buckley. It's like having a best girlfriend, Buckley says - "Somebody they can relate to, they have something in common with." Debbie has Ronnie. Misty can't live without Dulary. Those are pachyderm-pachyderm pairs. But perhaps the closest friends of all are Tarra and Bella. That would be Tarra the 8,700 pound Asian elephant. And Bella. The dog. "This is her friend," Buckley says. "Her friend just happens to be a dog and not an elephant. Bella knows she's not an elephant. Tarra knows she's not a dog. But that's not a problem for them." Bella is one of more than a dozen stray dogs that have found a home at the sanctuary. Most want nothing to do with the elephants and vice versa. But not this odd couple. "When it's time to eat they both eat together. They drink together. They sleep together. They play together," Buckley says. Bella even lets Tarra pet her tummy - with the bottom of her enormous foot. They harbor no fears, no secrets, no prejudices. Just two living creatures who somehow managed to look past their immense differences. Take good look at this couple, America. Take a good look world. If they can do it - what's our excuse?
Note: Don't miss the inspiring, four-minute video of these two available here.
When Jasmine the abandoned greyhound arrived at a wildlife sanctuary shivering and desperate for food, she needed all the love in the world to nurse her back to full health. Now it appears the kindness and patience shown to her has rubbed off – for the ... dog has become a surrogate mother for the 50th time. Seven-year-old Jasmine is currently caring for tiny Bramble, an 11-week-old roe deer fawn found semi-conscious in a nearby field. She cuddles up to her to keep her warm, showers her with affection and makes sure nothing is matted in her fur. She has had plenty of practice, having cared for five fox cubs, four badger cubs, 15 chicks, eight guinea pigs, two stray puppies and even 15 rabbits. Jasmine was brought to the Nuneaton and Warwickshire Wildlife Sanctuary by the police in 2003, having been found dumped in a garden shed. She was cold, filthy and malnourished. It took a few weeks for her to fully trust staff at the centre but with tender loving care she was nursed back to full fitness. Five years on, Jasmine is now the one looking after stray waifs. Geoff Grewcock, who runs the sanctuary, said: "She simply dotes on the animals as if they were her own, it's incredible to see. She takes all the stress out of them and it helps them to not only feel close to her but to settle into their new surroundings. As soon as an animal is brought in, she walks over takes a sniff or two and then licks and cuddles them. It is quite amazing."
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In June, the Pew Forum on Religion and Public Life published a controversial survey in which 70 percent of Americans said that they believed religions other than theirs could lead to eternal life. This threw evangelicals into a tizzy. After all, the Bible makes it clear that heaven is a velvet-roped V.I.P. area reserved for Christians. But the survey suggested that Americans just weren’t buying that. The evangelicals complained that people must not have understood the question. The respondents couldn’t actually believe what they were saying, could they? So in August, Pew asked the question again. Sixty-five percent of respondents said — again — that other religions could lead to eternal life. But this time, to clear up any confusion, Pew asked them to specify which religions. The respondents essentially said all of them. And they didn’t stop there. Nearly half also thought that atheists could go to heaven — dragged there kicking and screaming, no doubt — and most thought that people with no religious faith also could go. What on earth does this mean? One very plausible explanation is that Americans just want good things to come to good people, regardless of their faith. We meet so many good people of different faiths that it’s hard for us to imagine God letting them go to hell. In fact, in the most recent survey, Pew asked people what they thought determined whether a person would achieve eternal life. Nearly as many Christians said you could achieve eternal life by just being a good person as said that you had to believe in Jesus.
Sometimes a book, or an idea, can be obscure and widely influential at the same time. That’s the case with Ecotopia, a 1970s cult novel, originally self-published by its author, Ernest Callenbach, that has seeped into the American groundwater without becoming well known. The novel, now being rediscovered, speaks to our ecological present: in the flush of a financial crisis, the Pacific Northwest secedes from the United States, and its citizens establish a sustainable economy, a cross between Scandinavian socialism and Northern California back-to-the-landism, with the custom ... to eat local. In the ’70s, the book, with a blurb from Ralph Nader, was a hit, selling 400,000 or so copies in the United States, and more worldwide. Today, Ecotopia is increasingly assigned in college courses on the environment, sociology and urban planning, and its cult following has begun to reach an unlikely readership: Mr. Callenbach, who lives in Berkeley, Calif., and calls himself a “fringe, ’60s person,” has been finding himself invited to speak at many small religious colleges. This month, the book’s publisher, Bantam, is reissuing it. “For a while it seemed sort of antique to people,” said Mr. Callenbach, a balding and eerily fit man of 79. But now that you go out into America and young society, it apparently doesn’t seem that weird to them at all. "It is so hard to imagine anything fundamentally different from what we have now,” he said. “But without these alternate visions, we get stuck on dead center. And we’d better get ready,” he added. “We need to know where we’d like to go.”
Important Note: Explore our full index to key excerpts of revealing major media news articles on several dozen engaging topics. And don't miss amazing excerpts from 20 of the most revealing news articles ever published.